A seasoned lifestyle journalist with a passion for luxury trends and cultural analysis, contributing to elite publications worldwide.
We are in Black History Month in the United Kingdom, and it feels like it’s time for a rethink. Over the years, an event that started out as a commemorative event of the past, cultural identity and bonds between international African diaspora communities, has developed a commercial tone, broadening to incorporate functions where individuals of African heritage are compensated to speak with predominantly white listeners about “unconscious bias” and “allyship”. The anti-racism rallies of the last decade sparked an increase in the industry of showcasing anti-racist commitment. Yet, that phase is now over. The wave has reached its height, leaving a sort of hollowed out legacy of what increasing understanding is for.
First commemorated in the US and Canada, Black History Month was established in 1962 as an observance of African American heritage by African American historian Carter G. Woodson with a week of remembrance and recognition in the second week of February. Black History Month evolved from this movement and was publicly established in 1970. Currently it is marked not only in the US and Canada in winter, but also in the tenth month in the Britain, the Federal Republic of Germany, Ireland and the the Kingdom of the Netherlands.
The month has evolved since that time, focusing less on the narratives of the slave trade across the Atlantic and civil rights battles, and more on prominent Black figures in politics, culture, and activism, and widely honoring the contribution Black people have made to influence the nation. It is in learning environments where Black History Month is most commonly celebrated, with talks and cultural events. But the method the celebration is commemorated is a manifestation of the current political situation. How it evolves is a valuable example in how co-option leads to dismantling: the transformation of Black History Month has hindered the point of it, which is to confront systemic and institutional racism.
Few things illustrate how crucial it is to rethink Black History Month as much as the specific period in which it occurs this year. In the Britain, a revitalized conservative movement in the form of the Reform party is ahead in surveys. In the recent season we witnessed the biggest extreme right demonstration in the UK's past. a prominent political figure, the Black leader of the Tory party, is a staunch adversary of Black Lives Matter, and we are in a situation where a legislator gains confidence to say that the absence of Caucasian individuals in parts of a city is a source of worry. Meanwhile, ultra-nationalist movements are surging in the European continent as a whole.
In the United States, a significant offensive against DEI and affirmative action has been taken, often successfully, to the top legal institutions of the nation. A drive to scrub Black history and legacy from the records is in progress. One of the political figure's first executive orders focused on the National Museum of African American History and Culture, and the prestigious establishment, claiming they of a organized and extensive campaign to rewrite our Nation’s history” by depicting the United States “as fundamentally prejudiced”.
Against this backdrop, the celebration symbolises how minimally it can be influential if it is restricted to either obligatory business commemorations, or stripped of political content festivities of former accomplishments, rather than challenging the situation of the contemporary world. It also demonstrates how its limited duration means that it is separated from the broader ongoing work that is required. A university professor, a educator at a learning establishment, put it best when she raised concerns about the fleeting superficial actions of the month. “The issue with adopting a symbolic stance”, she wrote, “is that it typically leads to that Black History Month evolves into a fleeting performance rather than a catalyst for change.”
Determining how to adjust, modify and expand efforts for racial equality and recognition in such times of discouragement and concern is a treacherous thing. There is a temptation to just do away with observances such as Black History Month entirely, believing they are no longer suitable, or are vestiges of an period that has failed to deliver.
But despite everything, Black History Month, and in fact the entire extended network and heritage of activism for racial justice – local anti-racism groups, DEI programs, and certainly, even commercial engagements – represent an framework that a considerable labor has gone into. It is there not only to deteriorate as the political landscape shifts (and in fact, regresses), but to be a vital organism.
So what would a contemporary active Black History Month seem? Well, first, it would be more than a single focused period: something that is dispersed across all seasons (as certain organizations are already beginning to do), sections of its curriculum (particularly around notable African descendants) incorporated into school curriculums. It would also be a period that does not avoid political issues, and allows opportunity for people, particularly young people, to air their fears and experiences. What value has mere awareness of the past when it fails to address the current situation of extreme conservative demonstrations in the urban areas? Establishments who mark it should not be comforted with the passive language of hidden discrimination and awareness of “microaggressions”, but challenged by the dangers that impact society if anti-racism is not treated with importance. To summarize, Black History Month should be made current, pressing, and reactive. It could be that an entire name rebrand is required – Contemporary Black History Month.
A seasoned lifestyle journalist with a passion for luxury trends and cultural analysis, contributing to elite publications worldwide.